“Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household’” (Exodus 12:3).
Federal Visionists love this verse because they think that all children within Israel were included in the Passover celebration. They point out that the Lord told Moses to address “all the congregation of Israel,” and they assert that children were considered part of the congregation of Israel.
Furthermore, Federal Visionists point out that Israel was to take “a lamb for each household,” and they assert that children are part of these so-called “households.”
Federal Visionists then state that because all the children within Israel were included in the Passover celebration, so we should also include all of our children in the Lord’s Supper. In other words, Federal Visionists advocate Paedocommunion. However, this position is fraught with problems – historical, theological, and exegetical.
The Reformed faith has unanimously rejected Paedocommunion as beyond the pale of reformodoxy. All the Reformers and Puritans vehemently denounced it. Even Roman Catholics forbid it. When ecumenical blogs like the PuritanBoard do not allow members who are Paedocommunists, then one ought to think twice about adopting such a bizarre position. Yet, Federal Visionists are undeterred.
Frankly, the historical evidence carries all the weight for us. There is really no need to re-examine the exegetical or theological arguments for Paedocommunion. If Calvin rejected it, that’s good enough for us. Nevertheless, it could be helpful to have a few responses prepared.
Theologically, Paedocommunion arguments are all smoke and mirrors. Federal Visionists get a big kick out of linking Passover and the Lord’s Supper, but this is mixing Law and Gospel. Passover was part of the Old Covenant, which is the Covenant of Works. Communion is part of the New Covenant, which is the Covenant of Grace. Thus, under the Covenant of Works, God may have included children, but under the Covenant of Grace, God excludes our children.
Exegetically, Paedocommunion has no Scriptural support. First, the word “Paedocommunion” does not appear in the Bible. Second, no verse in the Bible ever shows the practice of Paedocommunion (admittedly, this is the same argument that Baptists use against us regarding Paedobaptism, but still). Third, Jesus instituted Communion with adults. He did not invite their children. Thus, we bar them from the table.
Furthermore, God did not intend children participate in the Passover. Although God specifies that the Passover was for “all the congregation of Israel” and for each “household,” children are not specifically mentioned. Thus, according to the Regulative Principle of Worship, children would have been excluded from Passover.
Therefore, on all fronts, Paedocommunion is an absolute train wreck. The whole point of Communion is to give the church a visible sign of the grace of God. Thus, Communion is the infrequent reminder that our children are outside of the grace of God, being only legally and not organically connected to Christ and his covenant.
Showing posts with label OT - Exodus. Show all posts
Showing posts with label OT - Exodus. Show all posts
Friday, April 25, 2008
Thursday, March 20, 2008
Exodus 12:24
“And you shall observe this event as an ordinance for you and your children forever” (Exodus 12:24).
Federal Visionists love this verse because they think that children were supposed to participate in the Passover. This ought to give credence to paedocommunion, they assert. However, both of these positions are completely heretical.
The Reformed faith has always insisted that the Passover was only for adults who had made a credible profession of faith, who had the requisite mental capabilities to examine themselves, and who had been rigorously interview by the elders. Only those who were approved had the privilege of eating the Passover.
Thus, children were strictly forbidden from participating. In no way were children allowed at the tables during Passover. In no way was the Passover for Israel and their children. Children were expected to starve during Passover, just like we starve them during the Lord’s Supper.
Federal Visionists love this verse because they think that children were supposed to participate in the Passover. This ought to give credence to paedocommunion, they assert. However, both of these positions are completely heretical.
The Reformed faith has always insisted that the Passover was only for adults who had made a credible profession of faith, who had the requisite mental capabilities to examine themselves, and who had been rigorously interview by the elders. Only those who were approved had the privilege of eating the Passover.
Thus, children were strictly forbidden from participating. In no way were children allowed at the tables during Passover. In no way was the Passover for Israel and their children. Children were expected to starve during Passover, just like we starve them during the Lord’s Supper.
Friday, February 22, 2008
Exodus 20:11
“For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day” (Exodus 20:11).
Federal Visionists love this verse because they think that God created the world in six days. This naïveté betrays the anti-intellectualism of the Federal Vision.
The Modern Reformed faith has always held that the first chapter of Genesis is poetic, and as everyone knows, poetry cannot be used to convey history. Poetry always compromises accuracy.
This becomes even more clear when we notice that the sun was not created until the fourth day, yet there were mornings and evenings for the first three days, not to mention the creation of light on the first day.
The only explanation for this chronological gaffe is that God is communicating poetically rather than historically. This violation of the law of non-contradiction leads us to the obvious conclusion that we cannot not take this account literally. Thus, the first chapter of Genesis is a poetic vision of how the world was definitely not created.
Federal Visionists wrongly accuse us of being dishonest with the text. On the contrary, our position is not only honest, but heroic. When the doctrine of the Creation ceased to commend itself to the critical faculties which God had given us, we openly rejected it. We preached against it. We took every risk.
Federal Visionists love this verse because they think that God created the world in six days. This naïveté betrays the anti-intellectualism of the Federal Vision.
The Modern Reformed faith has always held that the first chapter of Genesis is poetic, and as everyone knows, poetry cannot be used to convey history. Poetry always compromises accuracy.
This becomes even more clear when we notice that the sun was not created until the fourth day, yet there were mornings and evenings for the first three days, not to mention the creation of light on the first day.
The only explanation for this chronological gaffe is that God is communicating poetically rather than historically. This violation of the law of non-contradiction leads us to the obvious conclusion that we cannot not take this account literally. Thus, the first chapter of Genesis is a poetic vision of how the world was definitely not created.
Federal Visionists wrongly accuse us of being dishonest with the text. On the contrary, our position is not only honest, but heroic. When the doctrine of the Creation ceased to commend itself to the critical faculties which God had given us, we openly rejected it. We preached against it. We took every risk.
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