Deuteronomy 30:11

“For this commandment which I command you today is not too difficult for you, nor is it out of reach” (Deuteronomy 30:11).

Federal Visionists love this verse because they think that the covenant that God made with Israel was not too difficult for them, nor was it out of their reach. They argue that the covenant was to be kept by faith. Obviously, this is utterly Pelagian.

The Reformed faith has always insisted that covenants can only be based upon grace or works. A covenant based upon grace is entirely a gift, and thus, it is unbreakable. A covenant based upon works is kept by perfect obedience. These are the only two paradigms for covenants in the Bible.

Thus, the Reformed faith has always held that the Mosaic covenant was a re-publication of the Covenant of Works. As such, it required strict obedience. If Israel failed to perfectly obey, then they broke the covenant.

This is precisely what happened. As soon as the covenant was made, undoubtedly one of the Israelites sinned and broke the covenant. In fact, before Moses could finish reading the requirements of the covenant, Israel had probably already broken the covenant.

Thus, God could enjoy the farcical moment of Moses writing that the covenant was “not too difficult nor out of reach,” when in fact, the covenant was already broken. In reality, the covenant that God made with Israel was far too difficult from them. It was far, far out of their reach.

Psalm 18:20-24

“The Lord has rewarded me according to my righteousness; According to the cleanness of my hands He has recompensed me. For I have kept the ways of the Lord, And have not wickedly departed from my God. For all His ordinances were before me, And I did not put away His statutes from me. I was also blameless with Him, And I kept myself from my iniquity. Therefore the Lord has recompensed me according to my righteousness, According to the cleanness of my hands in His eyes” (Psalm 18:20-24).

Federal Visionists love this passage because they think that David is speaking of himself, and therefore, it is proper for all Christians to speak this way. This is pure folly.

The Reformed faith has always insisted that man is totally depraved. This means that we can never say anything good about ourselves. Yet, look at what David attributes to “himself”:

· Righteousness
· Cleanness of his hands
· Keeping the ways of the Lord
· Not departing from the Lord’s statutes
· Blameless with the Lord
· Keeping himself from his iniquity
· His righteousness (again)
· Cleanness of his hands in the Lord’s eyes (again)

We know that “there is none righteous” (Romans 3:10) and that “all our righteousness is as filthy rags” (Isaiah 64:6). Thus, it is quite impossible that David is saying all of this about himself.

This passage is probably a prophecy about Jesus, because only Jesus kept the Covenant of Works perfectly. Another possibility is the David is speaking about his position in Christ. We have pointed out that other passages (like this and this and this) where someone claims to be “righteous,” they are obviously speaking of positional righteousness, not intrinsic righteousness.

This brings up an important point. When someone asks us how we are doing, we often respond, “good.” Is this an accurate response? No! As Jesus said, “No one is good except God alone” (Mark 10:18), so none of us should ever hint that we are “good.” It would be better to reply, “I’m not perfect, just forgiven.”

Genesis 26:4

"I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws" (Genesis 26:4).

Federal Visionists love to use this verse to show that it is possible for us to keep the law. This is modern-day Pelagianism.

The commandments, statues, and laws of God require absolute perfection. Only Jesus could keep these perfectly. Thus, this passage must be referring to the glorious truth that Christ kept the law for Abraham.

Luke 1:5-6

“In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord” (Luke 1:5-6).

Federal Visionists love this verse because it seems to support two of their favorite false doctrines: 1) righteousness does not always mean perfection; 2) keeping the law does not always require perfection. These false doctrines betray theological immaturity and a lack of familiarity with the doctrines of the Reformation.

First, we know that “there is none righteous” (Romans 3:10). Thus, Luke must be speaking of the positional righteousness of Zacharias and Elizabeth. They have been righteous in Christ by possessing the alien righteousness of Christ.

Second, Luke does not mean that Zacharias and Elizabeth actually walked blamelessly in all the commandments and requirements of the Lord. Only Jesus kept the Covenant of Works and merited eternal life by his own righteousness. This must be referring to what Christ accomplished for them. Remember, “all our righteousness is like filthy rags” (Isaiah 64:6).